Plato, Aristotle, and Plotinus each seem to think that the best possible
life is one spent contemplating—in other words, spent exercising
theoretical knowledge not for any practical benefit. In this course, we
will examine (1) whether each of them holds this view, and if so, (2)
why they think this and (3) how they address questions and puzzles that
arise for such a view. Why is contemplation the best activity we can
engage in? How does contemplation differ from other rational activities,
including practical reasoning? What are the proper objects of
contemplation and why is contemplation only of these? Is there a tension
between living a contemplative life and acting ethically? Is there a
tension between a contemplative life and a practical life? We will read
selections from Plato's Republic, Phaedrus, Theaetetus, and Timaeus, from Aristotle's Protrepticus, Eudemian Ethics, and Nicomachean Ethics and from Plotinus' Enneads.
- Course owner: Hendrik Liermann