This course interrogates the concept of care and asks if and how it
provides a site of resistance. Traditionally, feminist critiques have
focused on the repetitive character of activities such as child-rearing,
household chores and caring for friends and family members, while also
being mindful that the ‘emancipation’ from this labour often implies
shifting it from white, well-off women onto other, more precarious
groups. This critique gained force as we witnessed a deepening of the
crisis of care - that is, the destabilisation of the social
reproduction processes by capitalist society, which relies on the social
reproduction that it systematically devalues. Discussions of this
crisis raise questions about the possibility and desirability of the
state to address this crisis (Brown, Fraser), as well as about the
intersections of race, class and gender (Davis), and about its global
dimensions (Federici). A second set of questions that will be tackled in
this course concerns proposals by Black feminists that care and
self-care can be a political praxis that navigates oppressive structures
(Hill Collins, Lorde). These proposals raises questions pertaining to
the situated knowledges of these structures, as well as the status of
the family and (extended) kinship relationships as a locus of care.
- Course owner: Liesbeth Schoonheim
- Course owner: Christian Volk (Stud. Hilfskräfte)